The Old Testament

It is remarkable that Christianity includes within its Bible the entire scriptures of another religion, Judaism. The term Old Testament (from the Latin word for “covenant”) came to be applied to those Scriptures on the basis of the writings of Paul and other early Christians who distinguished between the “Old Covenant” that God made with Israel and the “New Covenant” established through Jesus Christ (see, for example, Hebrew 8:7). Because the early church believed in the continuity of history and of divine activity, it included in the Christian Bible the written records of both the Old and the New covenants.

The Old Testament may be viewed from many different perspectives. From the viewpoint of literature, the Old Testament—indeed, the entire Bible—is an anthology, a collection of many different books. The Old Testament is by no means a unified book in terms of authorship, date of composition, or literary type; it is instead a veritable library.

Generally speaking, the books of the Old Testament and their component parts may be identified as narratives, poetic works, prophetic works, law, or apocalypses. Most of these are broad categories that include various distinct types or genres of literature and oral tradition. None of these categories is limited to the Old Testament; all are found in other ancient literature, especially that of the Near East. It is noteworthy, however, that certain types did not find their way into the Old Testament. Letters, or epistles, so important in the New Testament, are not found as separate books (except for the Letter of Jeremiah in some manuscript traditions). Autobiography, drama, and satire are not found at all. It is particularly striking that most Old Testament books contain several literary genres. Exodus, for example, contains narrative, laws, and poetry; most prophetic books include narratives and poetry in addition to prophetic genres as such.

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